However, Vulgate and the old Italian versions translate as English Version. c. Before w… Compare Galatians 3:8 , "Scripture," for "the God of the Scripture." And the terrors of the law are often used by the convincing Spirit, to show the sinner his need of Christ, to bring him to rely on his sufferings and merits, that he may be justified by faith. that we might receive the promise of the Spirit--the promised Spirit ( Joel 2:28 Joel 2:29 , Luke 24:49 ). come--(Compare "faith came," Galatians 3:23 ). But He lives and shall reign on David's throne. Therefore "in," or "by the law, no man is justified before God" (whatever the case may be before men, Romans 4:2 )--not even if he could, which he cannot, keep the law, because the Scripture element and conditional mean of justification is faith. And thus it was, as the word properly signifies, a servant, to lead to Christ, as children are led to school by servants who have the care of them, that they might be more fully taught by Him the true way of justification and salvation, which is only by faith in Christ. (Galatians 3:28-29) Show answer 10. Color Scheme . Copyright © 2020, Bible Study Tools. The just shall live by faith--( Romans 1:17 , Habakkuk 2:4 ). The conclusion is, Therefore the inheritance is not of, or from the law ( Romans 4:14 ). 21. have put on Christ--Ye did, in that very act of being baptized into Christ, put on, or clothe yourselves with, Christ: so the Greek expresses. The Galatians reproved for departing from the great doctrine of justification alone, through faith in Christ. One single faultless grain of human nature was found by God Himself, the source of a new and imperishable seed: "the seed" ( Psalms 22:30 ) who receive from Him a new nature and name ( Genesis 3:15 , Isaiah 53:10 Isaiah 53:11 , John 12:24 ). but God, &c.--The Greek order requires rather, "But to Abraham it was by promise that God hath given it." Not that the Jews put to death malefactors by hanging; but after having put them to death otherwise, in order to brand them with peculiar ignominy, they hung the bodies on a tree, and such malefactors were accursed by the law (compare Acts 5:30 , 10:39 ). 1 You foolish Galatians! Christ redeemed us from the curse of the law; being made sin, or a sin-offering, for us, he was made a curse for us; not separated from God, but laid for a time under the Divine punishment. It was to Christ in him, as in his grandfather Abraham, and his father Isaac, not to him or them as persons, the promise was spoken. And our special care must be for heaven; the things of this life are but trifles. which should afterwards, &c.--"which was afterwards to be revealed.". till the seed--during the period up to the time when the seed came. For Jesus is not a mediator separating the two parties in the covenant of promise or grace, as Moses did, but ONE in both nature and office with both God and man (compare "God in Christ," Galatians 3:17 ):representing the whole universal manhood ( 1 Corinthians 15:22 1 Corinthians 15:45 1 Corinthians 15:47 ), and also bearing in Him "all the fulness of the Godhead." Then, finding himself hemmed in, he reversed his field. Both in and by are included. be blessed--an act of grace, not something earned by works. The city of God in heaven, is the portion or child's part. The blessing of justification was to Abraham by faith in the promise, not by works. So 2 Corinthians 5:21 , "Sin for us," not sinful, but bearing the whole sin of our race, regarded as one vast aggregate of sin. For the "promise" was substantially the Gospel by anticipation. But under the law the male sex had great privileges. This was the end of the whole system of sacrifices" [THOLUCK]. Those only are just or righteous who are freed from death and wrath, and restored into a state of life in the favour of God; and it is only through faith that persons become righteous. The law, though misunderstood by the Judaizers as doing so, was really added for a different purpose, namely, "because of (or as the Greek, 'for the sake of') the transgressions," that is, to bring out into clearer view the transgressions of it ( Romans 7:7-9 ); to make men more fully conscious of their "sins," by being perceived as transgressions of the law, and so to make them long for the promised Saviour. 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